Copyright OAmerican Anthropological Association Paishwa, Elphinstone reflected on moral and political philosophy and pragmat- ics. These peths, the newer ones with prees- tablished boundaries, were in many cases devoted to specific functions, arti- sanal or commercial.
The Birth of the Prison. And the supreme British imperial dis- play in the architecture of New Delhi is from the s not the s see Irving 1.
It does this to develop the economy, spread education and improve public morality, not to save society. In the early s, George Patterson was in India as secretary to two representatives of the British government who were sent to investigate comp- tion in the East India Company.
Norms and Forms of the Social Environment. The first substantive British Gazetteer of India was compiled in Cohn a: This is the Elphinstone of the questionnaire, who "circulate[d] a series of interrogatories to the Collec- tors and Political Agents for the purpose of obtaining a clear notion of the former customs and actual state of the Conquered Territories" East India Company4: That prison building was replaced, we read in the Bombay Gazetteer, in the late s.
I would like to thank John D. I do not argue that Elphinstone was a pure devotee of Bentham, as this is clearly not the case. However, as Philp goes on to say, this perplexing rhetoric does serve a purpose. Is it a history of a real difference of technologies of power.
Duckworth, ; R. He contrasts traditional, ritual, costly, violent forms of power with panopticism, a subtle, calculated technology and economy of sub- jection. The panopticon represents the subordination of bodies that increases the utility of power while dispensing with the need for a prince.
Fiji and World Decolonization co-author John D. A rethinking of certain issues, though it could end up being futile, is necessary to break through a blind acceptance of the status quo. Of course Foucault and Elphinstone differ on the moral valences of the contrast, and in this article I will insist, along with Foucault, on the sinister aspects of those practices that Elphinstone termed "less revolting to humanity.
Further research in Singapore summerwas supported by a grant from the cultural anthropology program of the US National Science Foundation. A very similar contrast concerning punishment appears in the musings of Mountstuart Elphinstone, sometime representative of the East India Company and Resident at the Court of the Peshwa in Pune, Ma- harashtra, West India.
And this brings us to the question of "The Revenue. Nightingale, Pamela Fortune and Integrity: The existence of a whole set of techniques and institutions for measuring and supervising abnormal beings brings into play the disciplinary mechanisms created by the fear of the plague.
Dirks Beyond the Fringe:. Patrick Longson, University of Birmingham, January This essay is the intellectual property of Patrick Longson (14 January ) January Patrick Longson How have historians used Foucault’s approaches to ‘Power’? For a recent article with respect to *Discipline and Punish* see: Martha Kaplan, "Panopticon in Poona: An Essay on Foucault and Colonialism," *Cultural Anthropology*, Vol.
10, No. 1, February When British rule began in western India inadministrator Mountstuart Elphinstone used questionnaires to inquire into local "custom" and decided to build a panopticon prison in Poona.
Notice: Wiley. Martha Kaplan. Department of Anthropology Vassar College. When British rule began in western India inadministrator Mountstuart Elphinstone used questionnaires to inquire into local "custom" and decided to build a panopticon prison in Poona. Foucault used the plague as a good example of how in everyday life the Panopticon's principles of power could come into effect if the norms of society were taken away and one power monitored your every action.Panopticon in poona an essay on foucault and colonialism